Sunday, 30 September 2018

Being Believed - not so simple


We’re back on the knotty matter of how we know what we think we know in a week where belief met disbelief head on.  She said, he said with no videotape evidence to blow denials out of the water or shine a light on fantasy or mistaken identity.


  It’s the nightmare of sexual assault where victims are desperate for vindication. Being believed is the key issue according to psychotherapist Brendan McCarthy who worked with child abuse survivors, some of whom had their stories dismissed and were sent back into the arms of their abusers to have their sanity destroyed.

  
 The massed ranks of the disbelievers aren’t all malign. They include middle-of-the-road types who consider themselves moral and decent. Their hostile resistance to acknowledging allegations is rooted in a deep-seated fear. Their comfortable world would be up-ended if they accepted such nastiness occurs, even more so if the accused is a person they consider an upstanding member of the community. For them it’s safer and less tiring to stay in their delusional bubble fending off unpleasant realities with an armoury of excuses – the accusers are mad or bad. They leap with glee onto the instances where claims have been categorically disproved as if that negated every other sad tale.


  Oddly enough belief also plays a considerable role in science, despite the high IQs claim that their conclusions are all based on measureable knowledge. Oliver Sacks in a fascinating chapter in Hidden Histories in Science talks about ‘dirty science’ where the authority in the field crushes any dissent which might undermine their status and reputation. He tells of Ludwig Bolzmann, the supreme theoretical physicist of the 19th century, being driven to suicide by misunderstanding and attack; had he lived only a very little longer, he would have seen worldwide recognition of his methods and ideas.

   In similar vein, the 19th century doctor, who recommended washing hands between patients to stop the spread of disease, was all but destroyed by his peers. They couldn’t stomach the notion they might have been guilty of malpractice. Seems tragically laughable now but fervently held beliefs, especially those which prop up reputations, are defended with destructive vehemence.

   The depressing fact is how universal this phenomenon is across all arenas. Max Planck, physicist admitted "A new scientific truth does not triumph by convincing its opponents and making them see the light but rather because its opponents eventually die, a new generation grows up that is familiar with it."  

  And Pulitzer Prize-winning Ernest Becker identifies the reason behind the hostility which erupts when faced with our own and others’ lies.  “The individual has to protect himself against the world, and he can do this only as any other animal would; by narrowing down the world, shutting off experience, developing an obliviousness to the terrors of the world and to his own anxieties.....* We don't want to admit that we are fundamentally dishonest about  reality." 

  It’s not that (most) people can’t be persuaded to change their minds but it isn’t the simple linear process which common sense might indicate. There is a period of turmoil when old beliefs disintegrate and along with them the mental stability they brought. The disorientation of glimpsing a new view of reality can be destabilising. Not infrequently people flip back to the old certainties and won’t be budged. 

   If enough don’t, then there is progress – and an almighty conflict between the dinosaurs and the bearers of the new knowledge.  But it does take the equivalent of a meteor-strike to wipe out old mindsets.     
  
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Sunday, 26 August 2018

Mind, body, spirit - coming together through trauma


“If there are supernormal powers, it is through the cracked and fragmented self that they enter.” William James.


   Trauma and depression are everywhere – former soldiers struggling to cope in civilian life and often not succeeding, child abuse survivors speaking of their pain, war refugee and torture victims. The damage inflicted can be lifelong, leading to drink and drug addiction to dull the anguish, and suicide when it all gets too much.  Not for nothing is it called the ‘black hole of trauma’ into which the personality, shattered under intolerable pressure, falls.

   What William James and Carl Jung discovered many moons ago, though until recently it was never accepted in the mainstream, was that experiences that threaten to ‘break’ us can also ‘open us’ to another dimension of experience. Light comes through the broken places. 


  Soul is not a word in common currency nowadays outside of churches but is the best way of describing what can emerge from catastrophic damage and is a pathway to healing.  Not necessarily a come-to-Jesus moment, it can be Buddhist, Shamanic, contact with a spirit guide, a mystical connection with nature or animals. Many individual paths to one goal.

   Men, especially in the military, are resistant to talking about feelings but one PTSD specialist found that even the most taciturn soldiers open up when she says: “Tell me about your soul.”

   In our tattered, torn and splintered world, with organized religion having less and less relevance, there is a desperate need to reach out for a deeper meaning and purpose than the nuts ‘n bolt slog of everyday living can offer. Rising suicide rates point to a deep social and existential malaise which begs for profoundly new approach which can offer hope beyond a narrow experience of a miserable life. And as Donald Kalsched points out in Trauma and Soul ‘Ironically trauma survivors are in a unique position to claim this larger vision because they are forced prematurely into “ non-ordinary reality.” 



   Which isn’t to downplay the misery and torment victims suffer and not all make it through. But those who do may become unwitting trailblazers into a more spiritual realm and a wider world that we’ve lost connection with. With the rise and arrogance of science, what is acceptable as ‘known’ is only what can be measured and replicated. Which effectively amputates what lies beyond reality and rational dissection, a region that often carries a greater truth and resonance. 

  Treatments for trauma and PTSD now include bodywork as more becomes known about how memories are imprinted in the biochemical and glandular systems, and alter the brain’s functioning. Standard therapy that tries to alter ways of thinking can’t be effective if the body is grimly hanging on to the experience.  This paradoxically opens up a radically new approach to mind body interaction in a way that modern medicine has lamentably failed to do. 

  Who’d have thought that unbearable horror would lead the way towards a deeper understanding of the links between mind, body and spirit? Three centuries of rationalism have split us asunder, elevating thought above feeling, sensation and intuition, as if a human being was a computerised robot. ‘I think therefore I am’ has outlived its time. The pendulum is starting to swing for the oddest of reasons as trauma therapists, neuroscientists, bodyworkers and spiritual practitioners come together in an extraordinary alliance. 

  Shakespeare’s ‘There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy’ may be coming back round to its moment.

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